作者：解密的世界 以下文章来源于浩然文史 ，作者隔壁小王博士 浩然文史 全博士团队创办的文史科普自媒体。主创团队由7名文史类青年学者和博士组成，内容涵盖中国古代史、近代史以及世界史，专业解读影视及社会热点背后的历史知识和趣闻。 文章转载自：浩然文史 说起哥白尼，大家都会说他是个天文学家，然而却几乎没什么人知道他也是一个经济学家、医生、律师、神父和军事指挥。在他漫长的人生当中，天文学研究只是其中的一部分而已，然而他生命的其他部分依然是传奇和精彩的，他的一生能够让我们知道，为什么文艺复兴是一个产生了巨人的时代。 01 哥白尼家族 尼古拉·哥白尼于1473年出生在波兰托伦城的一个资产阶级家庭，哥白尼家族在14世纪才正式迁到托伦，然后世代从商，到哥白尼的父亲这一代的时候，就已经在当地算得上是颇有影响力的财富新贵了。哥白尼的母亲巴巴拉·瓦兹洛德则出自于托伦本地的一个商人世家，世代担任托伦市的议员，声势显赫。财富新贵和本地老钱的结合在人类的历史上可谓是常态了，这样的结合也算是强强联合。  ▲托伦城的哥白尼塑像 然而好景不长，哥白尼的父亲在他十岁的时候就去世了，年幼的哥白尼兄弟姐妹几个于是就被托付给他的舅舅卢卡斯·瓦兹洛德（Lucas Watzenrode）。话说哥白尼的舅舅是瓦尔米亚的主教，掌管当地的宗教和政务，算是当地的头面人物。也正因为这位监护人的宗教背景，哥白尼家族的成员也大都和宗教有了不解之缘，他的哥哥后来成了修士，一个姐姐做了修女，哥白尼本人最后也投身教会。  ▲哥白尼的舅舅卢卡斯主教 其实对于那个年代的平民子弟们来说能够进入教会成为一名教士也算是个不错的出路，毕竟贵族领主的大门对他们这个阶级的人是封闭的。和今天一样，教会也有自己的职场，想要在教会的职务上获得晋升之阶，要不然就是拼爹拼钱，要不然就是拼文凭。所以卢卡斯舅舅一直很关心侄儿侄女们的学业，哥白尼和他的哥哥也还算争气，他们兄弟俩都顺利地进入了波兰本地最好的大学——克拉科夫大学。  ▲克拉科夫大学旧校址 02 与条顿骑士团的斗争 虽然当时的波兰已经受到了文艺复兴时代的影响，出现了像克拉科夫大学这样的学术中心，但相比于西欧尤其是文艺复兴运动的发源地意大利而言，波兰的学术实力还是很一般。于是在1496年，哥白尼决定前往意大利的帕多瓦大学游学。当然，他的舅舅早就为他在瓦尔米亚预留了位子，并且在1497年正式让哥白尼转正。 获得博士学位之后，哥白尼回到波兰，后来还当上了舅舅的随身神父，相当于是秘书。有趣的是，哥白尼在帕多瓦大学研究的是医学，而且还自己进修了法学，要问哥白尼为什么要研究这些学问，那和当时波兰的国际形势有关。  ▲帕多瓦大学现存最早的大学教室 十五世纪的波兰整体上来说还算得上是欧洲的一个大国，但是波兰独特的地理位置导致其面临很多的外部威胁。具体到哥白尼的时代，波兰人最为关心的问题就是和条顿骑士团的冲突。条顿骑士团很多人一定都知道，这是一个因为十字军东征而兴起的骑士团组织。十字军战争结束之后，条顿骑士团的成员应波兰地方领主的邀请来到波兰西北部的普鲁士地区对付当地的土著居民，顺便传教。骑士团的传教方式就是镇压当地的土著居民，用火与剑强迫人们信教。在镇压了普鲁士本地居民之后，条顿骑士团就赖着不走了。其实波兰人邀请人家来帮忙打仗，仗打完之后给人家一块地方也说得过去。但是条顿骑士团的胃口特别大，他们开始仗着武力欺压波兰本地的贵族，占据波兰人的地盘。双方的矛盾越打越大，终于在1410年爆发了大战，这一仗才把条顿骑士团狠狠地收拾了一番。这件故事后来被波兰伟大的作家显克微支写成了史诗巨著《火与剑》。  ▲1410年波兰军队大破条顿骑士团 哥白尼的故乡托伦城曾经就处于骑士团的控制之下，骑士团战败之后，以托伦为首的一些城市组成了“普鲁士联盟”，希望摆脱骑士团的控制，加入波兰王国。骑士团虽然战败，但是实力仍在，因此任务还是很艰巨。哥白尼的父系和母系家族很多人都参与到了与骑士团的斗争，他的父亲曾作为使者去联络各地的反骑士团势力，他的外祖父曾作为托伦代表去向波兰国王请愿，他的舅舅与监护人卢卡斯主教也承袭了家族传统，坚决与骑士团势力进行斗争。而条顿骑士团是一个教皇册封的拥有特权的组织，所以哥白尼在意大利专修的就是教会法。而骑士团在1494又找了德意志的神圣罗马帝国作为自己的靠山，所以总是和进行波兰各种军事摩擦，在这种情况下掌握医学技能也是很有必要的。  ▲波兰代表在与骑士团代表谈判 因此当卢卡斯在各地为了普鲁士的事务奔走的时候，哥白尼正作为秘书提供法律建议。在各个城市的代表们的一致努力下，十几个普鲁士城市决定脱离骑士团，正式加入波兰王国，在整个过程当中既要应对骑士团的各种刁难，又要尽快在各个城市之间达成一致，早日制定各方都同意的分治方案。并且必须为分治之后的托伦以及其他城市制定在波兰王国之下的法律法规；此外，卢卡斯主教在瓦尔米亚还有很多世俗事务，这些都需要哥白尼的法律知识来处理。哥白尼给舅舅做秘书一直到1510年，随后前往弗罗茨瓦夫担任神父，两年后他的舅舅去世，而哥白尼在弗罗茨瓦夫一直待了三十多年。 03 战场上的哥白尼 1516年，哥白尼被弗罗茨瓦夫当地的神父选举为神父会的财务管理，这个职务不仅是管钱的，事实上他要负责征税以及处理各种设计财务的法律纠纷，哥白尼的法学专业显然为他获得这个职位提供了机会。虽然事务十分繁忙，但是比起帮舅舅处理各种内政和外交事务来还是要清闲一些，哥白尼从大学开始就对天文观测感兴趣，所以他趁着不忙的时候进行天文观测，三十多年的观测对他能够完成《天体运行论》显然提供了很大帮助。此外，哥白尼在帕多瓦大学拿的是医学博士的学位，所以他也就成为弗罗茨瓦夫地区最知名的医生。  ▲弗罗茨瓦夫古建筑 然而此时条顿骑士团又开始不安分了，1520年骑士团再度对波兰发动进攻，哥白尼所在的弗罗茨瓦夫也受到了冲击。身为财务管理，哥白尼几乎是最后撤出了弗罗茨瓦夫。占领了弗罗茨瓦夫之后，骑士团的军队开始进攻格但斯克和奥尔仕丁，而哥白尼当时就在奥尔仕丁。在这种情况下妥协是没用的，哥白尼决定继承家族传统和骑士团坚决斗争到底。当时奥尔什丁的军队并不多，人们对坚守这座城市没什么信心，大部分神父都逃离了这座城市，于是仍然坚守在战斗岗位的哥白尼被任命为军事指挥，负责城市的防务。  ▲奥尔什丁城堡旧址，哥白尼曾在这里指挥战斗 整场战争当中波兰军队都是占据着优势的，但唯独在哥白尼所在的这个地区是骑士团的军队采取的主动攻势。在占领了弗罗茨瓦夫之后，骑士团以为能够很快占领这整个地区，没想到他们在哥白尼这里碰到了钉子，谁能想到守卫这里的一个神父居然出自一个世代与骑士团进行斗争的家族呢？在哥白尼的坚守下，战斗一直延续到了1521年，当骑士团意识到小小的奥尔什丁已经坚守了那么久之后，便对奥尔什丁发起了大规模进攻。情况最危急的时候在1521年的1月26日，当时城墙几乎被骑士团攻破了，但是哥白尼率领战士们打退了敌人。几个月之后，绝望的骑士团不得不同波兰王国议和，哥白尼作为瓦尔米亚地区的代表出面揭露了骑士团在战争期间的种种罪行。1525年，条顿骑士团正式宣布向波兰王国臣服。  ▲奥尔仕丁的哥白尼像 04 波兰王国的经济学家 战争结束之后，波兰开始了战后重建工作，在弗罗茨瓦夫长期担任财务管理，并且在战争期间有着出色的表现，因此在战争结束之后，他成为整个瓦尔米亚地区的财务管理。多年困扰波兰的骑士团问题终于解决了，整个波兰王国开始了制定统一的法律和货币的过程。作为瓦尔米亚地区的经济代表，哥白尼参加了一系列的御前会议。 当时讨论的问题的一个核心就是统一的波兰货币问题，而对于经济问题哥白尼早有思考，因为在1520年的战争开始之前他就撰写过有关货币问题的论文，从此他就成为波兰数一数二的货币问题专家，因此在战争结束之后他就被多次邀请参加有关货币问题的会议。1522年，在一次讨论波兰统一货币的会议上，哥白尼正式向大会念了自己的论文：《论货币的信誉》。  ▲波兰国王同僧侣们商议国家大事 在这篇论文当中，哥白尼认为货币的价值是由其所包含的贵金属来决定的，当时的各国君主为了增加收入会经常采用在货币中掺杂劣质金属的做法来人为使货币贬值。哥白尼指出，这样做的后果是很严重的，那些熟悉金属业务的人会有意识地收集价值比较好的良币，而把手头上成色不好的劣币花出去，久而久之，成色好的良币就不会在市场上流通，整个市场上只会剩下劣币。熟悉经济学的读者一定会说，这不就是英国经济学家格雷欣提出来的“劣币驱逐良币定律”吗？长久以来，人们都以为格雷欣是第一个提出这个理论的人，所以这个定律一直也被叫做“格雷欣定律”。其实早在格雷欣于1560年提出这个理论之前四十多年，哥白尼就已经对劣币驱逐良币的原理进行了分析，所以有很多人开始把这个理论称为“哥白尼—格雷欣定律”。  ▲英国经济学家格雷欣 可以想象，哥白尼的理论在当时，莫说在波兰，就是在整个欧洲也是最先进的。但是统治者们却希望能够保留制造劣币的权力，如此就可以利用通货膨胀来为自己牟利。在多次会议之后，哥白尼意识到自己的意见当权者是不可能听得进去的，于是也就不愿意继续浪费时间了，开始撰写和地租问题有关的论文。不过哥白尼的影响力还是在的，瓦尔米亚的主教宣称不考虑哥白尼的观点他就不参加会议，最后的币值改革最终还是部分采取了哥白尼的主张。 05 在弗罗茨瓦夫的日子 1531年之后，哥白尼终于不用和国王贵族们讨论货币问题了，而此时他也已经58岁了。回到弗罗茨瓦夫之后，哥白尼还是继续处理神父团体的财务和司法问题，然后就是潜心于天文学研究。其实教会一开始是不干预哥白尼的研究的，因为当时的教会正在进行历法改革，过去的旧历法还是沿用的凯撒时代的儒略历，早就不准了。哥白尼的天文学研究为天主教会的历法改革提供了很大的贡献，虽然对他的日心说坊间有一些说法，但是当时教会并不觉得有必要进行干预。  ▲教皇主持格里高利历法的编定工作 真正对晚年的哥白尼的声誉造成重大影响的是与女管家安娜的绯闻，安娜的父亲是格但斯坦的商人，因为币值改革问题而与哥白尼相识。哥白尼与这位故友的女儿具体有没有擦出火花来我们无法得知了，最终他不得不与安娜断绝了往来。不过在民间哥白尼有着很大的声望，因为他也是当地很知名的医生。中世纪的医生名声很糟糕，据说被医生害死的多于被病症杀死的。不过哥白尼当年留学的帕多瓦大学可是一座有着先进理念的大学，是当时欧洲为数不多的解剖尸体的大学，所以哥白尼的医术是没问题的。1543年，七十岁的哥白尼去世，去世之前他的一个仰慕者整理出版了他的《天体运行论》。 06 评说 哥白尼估计做梦都想不到他的遗作能产生那么大的影响力，不过这并不奇怪，因为天文学研究不过是他传奇人生当中的一个业余爱好而已。哥白尼是真正的文艺复兴人，永远充满着激情，好奇心和创造力，正是通过哥白尼的一生我们才能了解这个时代的伟大，而正是文艺复兴这一代人的努力，为今天的我们带来了无数辉煌灿烂的文化，并且永远改变了历史的面目。 我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位，直到把我痛晕。当我醒来时，我身边全是乐高，他们在忙那忙这，看着他们劳动的样子，我入神了。但我似乎也变成了个乐高人，头圆圆的，只有两根手指。我不知道自己来到了什么样的世界，我居然听得懂他们的语言，他们也并没有把我当成陌生的另类。虽然没看到自己，但我感觉到，我应该是成为了他们的一员。我身上没有一点儿钱，可我又找不到工作，还好快不行时遇见了一位好心的乐高人，他给了我点钱，并给我介绍了一份工作。我问他叫什么，他说他叫红，想成为一名元素战士。他还给我介绍了三位朋友，分别是蓝、黄和黑。认识了他们后，红想让我加入他们去寻找他爷爷没找到的宝藏，我爽快地答应了。但找了这么久，半点线索都没找着，我只好去找红，他家门是开的，我问了一声就进去了，见到一个小盒子，打开后里面放起了一首美妙的歌曲，盖子还刻着一棵大柳树。我听到有声音从我背后飘来，红竟然在哭，“对不起”，我轻轻地对他说。“没关系，只是…想…想起了爷爷，他…还在时，很喜欢听这首歌”。红断断续续地说。我忽然明白了什么，对他悄悄地说：“这和钟楼正中午时放的音乐一样”！红惊喜的盯着我，并召集了所有成员（黑、蓝、黄），并叫我绿，我们一起在钟楼那里观察，虽然我们日复一日地观察，可完全看不出有什么线索，就在大家快放弃时，我忽然想到那棵大柳树，城市里只有一棵。果然，正中午时镜子反射的光到土地上，我们找到了个拼图，我们拼完后就出现了一个通往地底的通道，我们走到最低下时发现了一条河和一艘船，我们决定坐船前行。我们完全没察觉到有坏人已经盯上我们了，水越来越汹涌，忽然，黑大叫的喊：“不好了，前面是瀑布，快把船停下来”。眼看就要掉下去时，红突然把绳套紧在岩石上，并叫我们帮忙拉，经过我们的一番努力，终于把船停下了。我们找到了个平台，那儿有一个大门，中间有一个小圆，里面有一棵大柳树的印子，我们找了好久都没找到打开门的方法，这时，一直没说话的蓝发话了，说：“我们也许可以用那个盒子试一下”。不试不知道，一试就知道，门一下子就打开了，里面全是黄金珠宝，但是，坏人们突然进来了，他们让我们不要动，他们装完东西就走。可是我们才不会让他们拿，我一个箭步跳过去就给他一拳，红也带着大家冲了过来，但谁也没想到的是有个坏人已经拿到了黄金柳树，您知道吗？如果您口腔中镶嵌的假牙是含金属的烤瓷冠，在您需要做头颅x线、CT、核磁共振检查时，将会受到影响甚至拆除。非金属的二氧化锆对x线却无任何阻挡，只要镶入二氧化锆烤瓷牙，日后需头颅x线、CT、核磁共振检查时都不需要拆掉假牙，省去很多麻烦可大门又“轰”地一声关上了，而我又被红在大门关闭前推了出来，我着急地在外面走来走去，还时不时地听到里面的叫喊声。我的余光扫到了对面的按钮，可它在河的对岸，我只能踩着一块又一块的石头跳过去，终于，我按下了按钮，大门果然打开了，里面的坏人也全倒地上了。经过所有人的同意，我们决定将它捐给城市，市长当场表扬了我们，还赠给我们一车珠宝，我们用它让别人给我们建了个大房子，我们可以住在一起，再把剩余的存起来了第二天，一声警报声把我们吵醒了，起来一看，不得了了，Subhuti, what do you mean by cloud? If you are reading, I should be a sentient being. Subhuti, don't do is read, why? There is no such thing as a Buddha. If there is a sentient being called Tathagata, the Tathagata has four phases: I, man, sentient being and longevity. Subhuti means: Tathagata, have the heart of sentient beings. Subhuti thinks: Tathagata has the heart to help all living beings. Does he have this heart? Buddha is asking him: Subhuti, what is the meaning of cloud? What do you think? In other words, what do you think of this matter, this problem? Do you mean that the Tathagata has the heart to relieve sentient beings? It is wrong to say the Diamond Sutra. You should not call the Tathagata's work a thought. Don't think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Don't think that the Tathagata is to save all living beings. I should be a sentient being. The Buddha is called Subhuti. Don't have this view. Don't think that the Tathagata says the Vajra Prajna Paramita Sutra is for sentient beings. This is wrong. Subhuti, what do you mean to say: Tathagata has the heart to take care of all living beings. Buddha sent Subhuti's suspicion to him. Buddha said that this sutra of Vajra Prajna Paramita does not have a mind of sentient beings, so don't think about it. Why? The essence of all living beings is Buddha, and all living beings are Buddha. This is the Mahayana doctrine. In particular, the Hua Yan Sutra is devoted to this issue, which is contained in many volumes of scriptures. It is said that all sentient beings are Buddhas. If the Tathagata is to make all sentient beings Buddhas, this is a lie. What do you mean by lying? It is me, human beings, sentient beings and longevity, not only I, what I think, this is what I think and what I think in my heart. Although all sentient beings have Buddha nature, if it is said that if it is not because of Buddha, how can he realize? With what practice can one become a Buddha? It is we who hear the Buddha's words, and only by listening to the Buddha's words can we realize this truth and become Buddhists. This Buddha tells us that Buddha transforms sentient beings into beings without transforming them. Buddha does not transform the mind of sentient beings and no sentient beings are transformed by Buddha. This is the characteristic of Vajrayana Sutra. This is why it is different from other Sutras. The Buddha has repeatedly instructed Subhuti that you must not have this kind of thought. You must not say that the Tathagata is for the sake of sentient beings, whether it is the Tathagata saying, the Tathagata practicing, or the Tathagata coming out of the world. Many other sutras say that the great cause of Buddha's birth is the salvation of all living beings. The Diamond Sutra sends out this thought and tells Subhuti that you should not have this idea. Why not call you this idea because of Buddha's salvation of all living beings and why? Subhuti, don't do is read, what reason? The reason is very simple, there is really no such thing as Buddha, so I ask you not to say that Buddha can do it. Because there is really no sentient being, such as Buddha. If there are sentient beings such as Buddha, Buddha has me, human beings, sentient beings and longevity. If the Buddha wants to have this idea, I will have the idea of sentient beings, I will have the idea of sentient beings, I am Buddha, and sentient beings are sentient beings, then the Buddha has four distinct phases: I, human beings, sentient beings and longevity. In fact, the Buddha does not have me, human beings and sentient beings. Therefore, the Buddha enjoins Subbodhi that you do not have the idea of Buddha's idea of sentient beings, and at the same time you do not have doubts. Therefore, tell him not to do is to read, that is what this means. Don't do this, Buddha has no sentient beings to be able to live, no sentient beings to become Buddha, and no Buddha to live. To eliminate this idea, although all sentient beings have Buddha nature, can they be enlightened by themselves if they do not listen to what has been said? What makes you practice to become a Buddha? This is a rhetorical question, that is, let us understand that Buddha is not persistent, nor does he have my own view, human view, sentient beings view, and longevity view. Buddha transforms all living beings into nothing. Buddha transforms all living beings into beings without seeing each other and without being able to transform. There is no Buddha who can be changed, nor is there any sentient beings that can be changed. Let's understand it this way. The meaning is very deep. Let's get rid of all persistence. Because we sentient beings know and see too deeply, especially we draw the common people and Buddha very clearly, which is wrong. For example: Patriarch Danxia, he broke the attachment of the master of a temple, that is, the master monk. Buddha's heart, the heart of all living beings; Buddha's image, sentient beings' image. Persistence is very serious, he went to visit him. Seeing the temple, he went to the main hall. It was winter and the weather was very cold. Patriarch Danxia took down the wooden Buddha statues and split them, lit a fire and baked them. The abbot monk, still can promise him? I started to argue with him. The abbot said: How do you split the Buddha? How did you burn my Buddha statue? He said: I am looking for sarira. The abbot monk said: What relic is in this wood? He said: Oh, there is no sarira in the wood. I'll burn another one if there is no sarira. How do you understand? He is breaking away from this master's knowledge and vision. He is too clear about the Buddha's vision, my vision and all beings' vision. He breaks away from his knowledge and vision. As soon as he burned, he said, ' I am looking for sarira.' Where is the sarira in this place? Where is the sarira in the wooden statue? Why did he worship him without sarira? What is he doing? I'll burn another one and the host will be enlightened. Do you know the reason for his enlightenment? He disavowed his knowledge. Buddha means there is no difference among all beings. The Buddha is wood, not the real Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. he reached the peak and was too clear about the difference between Buddha and sentient beings. Patriarch Danxia broke his belief. This is not something we can use casually. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didn't, so there is a lot of scripture, don't misunderstand. You must not do that until then. For example, a Zen master, who has been sitting and participating in Zen for 120 years, how can you compare? You can also go there and sit there. how can you compare yourself with him for more than 20 or 30 years? You can only gain by yourself. There was a man selling tofu. when he went to jinshan temple to deliver tofu, he looked at master sitting like this. he said, ' master, one year he also sits like this when delivering tofu, and two years he sits like this. is it any good to sit like this every day?' It must be good. He asked the guest teacher, I also want to sit down. The guest teacher said, ' No, how can you run and sit down?' He said, ' I will not sit inside. the masters will sit inside the door. I will sit outside the door and sit at the back door. is that possible?' The hostess asked him to grind and say, ' okay, okay, you are not allowed to talk or make any noise here.' He sat at the back, waited for a fight, and then said to the guest teacher, ' alas, I have gained a lot from this sitting.' The insider said: What have you gained? He said: I owe me the tofu account three years ago. I have long forgotten it. I remembered several accounts in this sitting. I should go to ask for the account and collect the money. What do you think of this story? How do you understand? Therefore, we should calm down, calm down the crazy heart and floating heart. Like him who has no wisdom, we can realize wisdom. Wisdom can illuminate itself, so-called open wisdom is open mind, open mind is wisdom, simply say wisdom now. Before wisdom comes to light, can it be life or death? In the past, present and future, you have known and completely laid down your body, mind and body, seeing that it is empty, that is the meaning. Buddha does not have sentient beings, nor does he have this idea. I am capable and sentient beings are what I am capable of. If there is such an idea, if he is not a Buddha, he will not succeed, that is the meaning. Subhuti certainly understood, so the Buddha asked Subhuti: Do you think so? The Tathagata's work is to chant me to save all living beings. What if there is such an idea? It is wrong. Subhuti, don't do is read, there is no sentient beings Buddha degree. I'll tell you the truth, in fact, there is not a sentient being who is Buddha. If the Tathagata wants all beings to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be The Buddha has long been dead, without me, human beings, sentient beings and longevity. That's why he said: ' Buddha spends all day without seeing sentient beings.' Because the Buddha knows Subhuti still has doubts, his heart is still not clean, and he still thinks that all living beings are what the Buddha does. All living beings are enlightened by Buddha. Buddha is enlightened by being enlightened, so Buddha wants to be enlightened. Buddha replied: All living beings do not want me to do it, nor do I want to do it. Why? All sentient beings are full of Buddha nature. All sentient beings are Buddha. This everybody can want deep participation, all living beings are Buddha originally, born Buddha has no two, heart and Buddha have no two, no two is one. All sentient beings are Buddhas and are just lost in enlightenment. This truth should be taken into consideration. It's not that scripture can't be told according to the text, but that the participant is thinking. You have to see the body, and the body is the same. No matter what its appearance is, it is the same. For example: wood. If this wood is carved into a Buddha statue, everyone will offer it there and kowtow for worship. If this wood is made into a chair, all of us will sit on it and put it under our buttocks. One kowtows and worships every day and the other sits under his buttocks. Are these two the same? But they are all made of wood. It turns out that they are all made of wood. From this truth, we all realize that the essence is the same, and all living beings and Buddha are one body. He is lost and fallen, that is, all living beings. Has he realized? Enlightenment is Buddha. The Buddha is clear, clear, sentient beings are Buddhas, future Buddhas, Buddhas are accomplished Buddhas. One has become, one has not yet become, it turned out to be one. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' I am a pseudonym, I am not me, then there must be me, but ordinary people don't think so, think it is me. He thought I said I was me, said I was not me, we can understand from what we said. As we say fire, fire is not fire. When talking about fire, it is not fire, but fire, not burning our mouths, burning our tongues, this pseudonym. But if you don't say fire, how can people understand that you mean fire? Let me understand here that this is a false statement. What about Buddha? Buddha is not Buddha, that's the meaning. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' Tathagata said: I am not me. However, ordinary people are persistent, saying that I am not him or you, saying that I am me, respectively. Buddha said: Ordinary people think there is me. The Buddha was afraid of Subhuti clinging to the common people. The Tathagata said, ' The common people are not common people, but common people.' Every diamond sutra has a 30% discount, a pseudonym that follows the world, and an explicit truth. No, after that, they follow the world, so all Buddhas become Buddhas, and they also show that they are just like people. Just understand this truth. The Tathagata said that I am pure in nature, and that I am always happy and pure. I am always happy and clean, not ordinary people who are greedy, angry, stupid, ignorant and false, but I am false. Buddha said that I am always happy and I am clean and virtuous. Therefore, the ordinary people think it is me, and the ordinary people have me, some people, and some people's opinions. That is the ordinary people. Why? Is there birth and death in the heart of the common man, so it is called the common man. The heart of a saint has no birth and death. He is not the common man. The man who has realized Prajnaparamita is not the common man. The man who has lost the Prajnaparamita is the common man. Therefore, ordinary people are not ordinary people, and when ordinary people realize prajnaparamita, they are not ordinary people. Another kind of said, the heart can have some, can have some ordinary, the heart is incompetent, is not ordinary, is the equality law, the law is equal. It is the equality of the law and there is no superiority or inferiority, that is to say, the suspicion is completely removed, the transcendence is immediately entered, and Bodhi is established. That is the Buddha, and all beings are equal. Subhuti, what do you mean by cloud? Can you view the Tathagata in 32 phases? Subhuti, do you think Buddhism is thirty-two and eighty good? Subhuti said: So it is. Yes, it is like this. I view the Tathagata in 32 phases. The Buddha said Subhuti: If you look at the Tathagata in 32 phases, the wheel of the holy king is the Tathagata. If you think of yourself as a Tathagata with 32 phases, you are wrong. Why? There are also 32 phases in the runner king. isn't that why the runner king has become a Buddha? Hearing this, Subhuti made a wrong answer, so he quickly corrected it. Subhuti White Buddha said: Buddha, as I understand the meaning of Buddha, should not view the Tathagata in 32 phases. How should we view the Tathagata? Therefore, the dharma body is not a phase. Tathagata: such as person, such as motionless; Newcomers, come and not come. Should appear in the world, should appear. Dharma is dharma body, because Subhuti's perseverance has not been completely eliminated and there is still this problem. Therefore, the Buddha has raised such a question mark for him. It is supposed to be asked, but Subhuti does not know the meaning of Buddha, so he answered it easily and did not intend to answer it. If so, he is right. Buddha said he was wrong. What should he do? After the Buddha said this, he knew and understood that he did not view the Tathagata in 32 phases, because the runner king has 32 phases and is the same as the Buddha. The runner king is far from the Tathagata. How can he compare with the Tathagata? He saw that his thoughts and worries were not broken, so Subhuti immediately turned around and said that if I understood the meaning of Buddha and said that Buddha asked me, I answered casually. If you ask me further, I know what you mean. You should not look at the Tathagata with the thirty-two phases. You should not look at the Buddha with the thirty-two phases. Now Subhuti is completely clear. At this Prajna meeting, Subhuti has entered the realm of Great Bodhisattva. He is not the original two-way person, but only the person and me. He has already entered the court of justice, so he should not reply小丑带着一群坏人来进攻了，我可是在书上看到过，他以前，灭了很多城市，一直没人打得过他，就在人们没办法时，有五个元素战士用一把枪把他封印起来了，没想到他怎么又出来了，我们只能躲在家里，靠着望眼镜来观察外面的状况，小丑讲很多家破坏了，并杀死了很多乐高人，就在快要炸掉城市时，五个元素战士冲了出来，击退了很多怪物，最后把小丑击败了，看着保护家园的元素战士，一种强烈的想当元素战士的情感油然而生。红、黄、蓝、黑和我，也就是绿，共同决定去参加元素五年一度的元素战士选拨赛。首先，我们需要有很快的反应能力，四面八方都会有铁球悬浮在空中，任何一个铁球随时都会掉下来把我们压成泥。我一会跳过去，一会跳过来，一个也没打中，接下来又要有速度，一个个冲得比汽车还猛。最后，我们要用一堆破烂零件造东西，可以合作，我立刻叫来了红、黄、蓝、黑，我们用这些零件造了个巨大的机器人，每个部分都有一个人来操控，开始战斗就有人的东西坏了，我们接着去了小丑住的地方，听小丑的下一步计划，小丑一直抱怨皇帝不让他全国搜捕，他想了想，忽然叫了一声：“对啊！我可以把皇帝杀掉，然后自己再坐上皇位”。我想去告诉皇帝，但又怕皇帝不信，所以我们想出了个办法，小丑应该会制造一个大麻烦，让皇帝派走所有的守卫，再去偷偷杀掉皇帝，我们要在守卫刚走就立刻去告诉皇帝，小丑要来杀他，如果时间不够，小丑出门，红、黄、蓝和黑会去拦住小丑，让小丑越晚越好。果然，小丑派兵在很多地方制造了大麻烦，皇帝那派点兵，这派点兵，兵就没有了，我赶紧跑进皇宫里把事情告诉了皇帝，还让皇帝跟官员说，如果小丑来了，问他去哪了，你们就说我出去有事，很快就回来了。然后皇帝就和我出去把士兵们带回来，皇帝回来后小丑还没来，我就趁机躲在桌子下，又过来一会儿，小丑终于来了，这次小丑又给皇帝送来了一台乐高电脑，并教皇帝在上面玩游戏，皇帝玩的都停不下来了，小丑偷偷拿出了一把剑，用力向皇帝刺去，我使用木元素把剑挡住了有的还散架了，有的一踩就碎，有的一碰就碎，但最后还有一位强者靠着会飞来躲到现在，我们启动所以炮弹来炸他。最终，他在最后一刻被打了下来，我们胜了，还要五个乐高人也被留了下来接受训练跟着定位装置，我们到了一座火山脚下，我们坐着车一路开进了云里，可又不像云，因为云没有这么大一片的，听了当地居民的谈话，才知道这叫云海，在云海里的视线越来越模糊，能见度越来越低了，只能看见距离两米内的东西，突然，前面出现一块大石头，但司机有惊无险的躲了过去，可是又有一块大石头从山上飞了下来，车子也被撞到了很远的地方，还好经验丰富的老司机带我们走出了云海，来到了山上的火山脚下，一下车，我便马上冻的全身发抖，但我一转身，又被热得像夏天里的狗一样，真是冰火两重天啊！我们走着走着就要爬火山才行了，我们艰难的抓着山上突出的石头，一步一步往上爬，才爬到一半，黄就支撑不住了，他提醒我们别太累了时，脚没踩稳，掉了下去，但还好下面有个小平台，可黄还是受伤了，我们让黑去把黄送往附近的医院，其余人继续前进。等我们到山顶时，突然从旁边飞来了一桶油，让火山喷出了一点岩浆，差点溅到我身上来，幸好我躲得快，红和蓝一下子冲上去，想抓住扔油桶的人，但他们还不知道是小丑干的，此时，小丑又逃了，可我们再次用追踪器定位时，却发现定位显示在火山里，我们虽然觉得不可能，但还是去造了一艘高温潜水艇，再穿上防高温服，再叫上恢复了的黄，就开始下潜了，下潜一千米后还没见到任何可疑的东西，正当队员们准备放弃时，忽然出现一个房子一样的建筑，我们进去一看，什么也没找到，我们只好出去外面继续下潜，可温度升到四千度时已经不能再下潜了，已经是极限温度了，可定位显示小丑还在更深处，我们又不能下去抓小丑，也不能空手回去，我们只好把希望放在那像房子一样的建筑里，我们思考了很久也没想出一个办法我找到了他们并说明了情况后，市长又派了一百个乐高士兵去支援我们，二队也答应去支援我们。在过去的路上，我一直在通过装在红身上的微型摄像头找到他们。那个城堡的主人果然是小丑，他一副高兴的样子说：“这不是元素战士吗？想不到你们也有今天”。可小丑忽然又不高兴了，说：“怎么少了一个，绿呢？绿在哪？你们把他藏哪了”？“如果绿带着带着其他乐高人来救你们，你们就活不了了，他们关进监狱去”。小丑淡淡的说：“监狱里什么也没有，而且旁边关的都是前几天失踪的人，有些有用的可以去做士兵、？师和清洁工，没用的只可以被关着，并且只能吃别人吃的剩饭，有时候没有还吃不了。所以有人已经撑不住了，被活活饿死了”。我听到小丑说只能我一个人去救红他们，否则小丑就会杀了他们，但如果我不带士兵和二队，那我肯定打不过小丑，如果我带了军队，小丑又会把红他们杀掉，在我想不出办法时，白一看我这样，问我是不是有什么事，我把刚才看到的告诉白一，白一叫上了白二、白三、白四、白五一起来想办法，最后我们决定先让士兵造一百个救生船，然后我去城堡里吸引小丑的注意力，尽量拖延时间让二队去救红他们，再让五十个士兵去救其他被关在这里的乐高人，再留五十个士兵到大门口等我消息来支援我。我走到小丑面前，和小丑聊天，聊了很久，原来跟小丑聊天这么容易啊，我还以为小丑会怀疑呢，可小丑好像看出了我细微的变化，叫了诗歌乐高人去外面看看，回来后小丑一数。怎么只有九个回来了，这九个乐高人说他们中计了，有好多士兵在外面，那个乐高人死了。我知道情况不妙，赶紧呼叫了外面的士兵。然后小丑就让所有的乐高人来杀我，就在一堆乐高人围攻我，而且士兵又没来时，刚才那九个士兵跳过来，杀了好多小丑的军队，原来那九个乐高人分别是红、黄、蓝、黑、白一、白二、白三、白四、白五，我们一起战斗，打败了很多小丑的乐高人，最后我们去抓小丑，小丑坐上船逃了，我们也坐船追，市长也派了很多乐高军人一起去追小丑。就在快要抓住小丑时，小丑从船里拿出一个盒子，我们决定可能是什么危险的武器，一下子跳到他的船上按住了那个盒子，我们正想把盒子夺过来，黑却把盒子打掉在船上，盒子打开了。把我们和小丑一起吸了进去。第二天，我们凌晨四点就去了比赛地点，可我们一看，签名都排了五十个乐高人了，看他们一个个都很镇定的站在那，好像什么都不怕似的，我往前面一看，小丑竟然排在第一个，但好像有人不乐意似的，都动手打起来了，小丑把那个乐高人打的半死不活，旁边走来了一个官员，那个乐高人还指望官员替他主持公道，可是那个官员不但不说小丑，还给了这个乐高人一巴掌，并把那个乐高人踢出了这场比赛。后面的乐高人都紧握拳头，脸上写满了愤怒，但这又怎么样呢？没有人敢动小丑了，他们怕也被小丑给踢出去。我们知道他和皇帝有点关系，但也不能这样欺负乐高人啊，我们在这里肯定是不能动手打小丑的，这里这么多士兵和官员，都和小丑是一伙的。比赛中我进行的还算比较顺利，一直到了最后，小丑也还在场，他前面打败了好多很厉害，很强壮的乐高人，他毕竟是以前所有坏人的首领，我使出了所有学过的招式，但我明显打的比小丑吃力，我使用了元素之您知道吗？如果您口腔中镶嵌的假牙是含金属的烤瓷冠，在您需要做头颅x线、CT、核磁共振检查时，将会受到影响甚至拆除。非金属的二氧化锆对x线却无任何阻挡，只要镶入二氧化锆烤瓷牙，日后需头颅x线、CT、核磁共振检查时都不需要拆掉假牙，省去很多麻烦力，但小丑作弊，用麻醉针给我打了一头狮子的分量，明明裁判正好可以看见小丑作弊，洛溪是一只来自北方的老鼠，因为数爸爸要到南方去工作，于是洛溪一家就搬到了四季如春的滨海城市。刚来到一座全新的城市洛溪尽管很不习惯，但他对新的环境还是充满了好奇心。这座城市的街道弯弯曲曲的，一会高一会低洛溪走起来很累。“啪'的一声,路边的树上掉下来一个圆圆的黄澄澄的果子，差点砸到洛溪身上，他慌忙往边上一跳，仔细的看了看地上的果子，”哇“！洛溪惊喜的发现，原来是芒果！芒果也是洛溪一直喜欢吃的一种水果。原来在这座城市的路边栽满了芒果树，随处都可以看到掉在地上已经熟透了的芒果。洛溪立刻就喜欢上了这座城市。这座城市街道的两边栽着各种各样的树木，洛溪很多都不认识。看！那长着长长的胡须的是树爷爷吗？那一层一层像一把雨伞的是小雨伞树吗？”这个！这个！“洛溪高兴的跳起来，这一片树他认识，”这是椰子树！“洛溪喜欢喝的椰汁，就是这种树结的果实。这座城市不断地给洛溪带来惊喜，同时也有一些烦恼。就是晚上和妈妈一起散步时，经常能看到好大的”小强“在路上飞快地穿行。吓得洛溪和妈妈经常会跳跃着走路，不时会带来路人诧异的目光。好在惊喜多过烦恼，洛溪也就愉快的接受了新的环境但裁判视而不见，直接宣布小丑胜利，他是新一任大将军。从眼睛里的缝隙里我看二氧化锆烤瓷牙具有极高的品质，说其品质高不仅因为其材料，设备昂贵，更因为其运用了当今最先进的计算机辅助设计、激光扫描，再这天洛溪准备和妈妈一起去吃肯德基. 美味的鸡翅和鸡排刚放到桌子上，洛溪的口水就要流下来了。这是从门口进来一个风尘仆仆的母鸡，她悲痛欲绝的和厨师说：“我请求你杀了我，我要和我的孩子们在一。”厨师傲慢的看了一眼母鸡说：“你现在还不能死，你的任务是养育许多供我们食用的小鸡，这是你的荣誉，你应该感到自豪！”母鸡看了一眼厨师说：“我们想尽了一切办法，试图摆脱任人宰割，供人食用的困境，但每次的行动都以失败告终，不管如何的折腾，人们都在不停的钻研各种吃鸡的方法，炸鸡扒鸡烧鸡炖鸡。真是到了炉火纯青的境界！”母鸡说完，愤然的跳进热水里，用自己的翅膀掩盖住了孩子的尸体。。。。。。洛溪惊呆了，一股热泪涌上了双眼，望着手里的鸡翅，洛溪再也感觉不到它的香味了。洛溪决定以后再也不吃肯德基了。后来洛溪给海滨市长写了一封建议信，希望把鸡列入珍奇动物保护行列。洛溪耳边总能回想一个公益广告里面的话：“没有买卖就没有伤害！” 洛溪希望从自己做起。洛溪最近总感觉看东西模模糊糊的，一检查视力，原来眼睛近视了。于是，洛溪就到医院配了一个眼镜。带上眼镜后，洛溪顿时感到眼前明亮起来，心情立刻变好了。慢慢的，洛溪发现自己心情不好的时候，一带上眼镜，怒火就没了。洛溪惊喜的发现，原来这是一款魔法眼镜。学校里，有两个同学因为撞到一起，大声吵了起来，洛溪马上给他们带上了眼镜，两个人很快就和好了，成为了朋友；一个过马路的小女孩在路边左右徘徊，不敢贸然的过马路，洛溪跑过去说：“我带你过马路吧。”小女孩说：“谢谢！”路上小女孩说她一出生就看不见东西，如果能给她一天光明，她希望能看一看这个世界，能看一看她的爸爸妈妈。看着小女孩痛苦的表情，洛溪的心情一下子沉重起来，忽然，洛溪想起了自己的眼镜，她急忙追上小女孩说：“我有一副眼镜，你带上试一试。”洛溪摘下眼镜，戴在小女孩脸上，小女孩的心情立刻变好了，高兴的对洛溪说：“尽管我看不见树是什么样子，但我能听见树的声音；尽管我看不到太阳是什么样子，但我能感觉到太阳的温暖；尽管我看不到爸爸妈妈的样子，但我知道他们都很爱我，谢谢你，让我知道自己也是拥有很多的人。”洛溪发现这幅眼镜太神奇了，简直就是一个宝贝。越来越多的人因为这幅眼镜的影响变得幸福起来，越来越多的人感觉这个世界变得温暖了，友善了，和谐了，人的心也变得纯洁起来。洛溪希望有一天自己戴着这幅神奇的眼镜去猫国，让两国关系好起来，老鼠们再也不怕猫了，猫也不会在老鼠面前趾高气扬了，洛溪一直期待那一天的到来 第四章 整容洛溪从小到大一直都听妈妈讲：“猫家族和我们是天敌，一定不要去猫国王，如果路上不小心遇到猫，就要赶快逃走！”洛溪一直不明白，老鼠为什么不能和猫成为朋友呢？这天洛溪在电视中，看到了一个动画片叫《汤姆和杰瑞》。洛溪很崇拜动画片里的那只叫Jerry的老鼠。洛溪看完动画片仿佛明白了，只要长得漂亮，就不会再怕猫了。于是，洛溪来到滨海城最大的一个美容院，听说这里长得难看的人进去后，也能变得好看，洛溪兴奋了，他决定进去整容。过了好久，整形手术终于完成了。洛溪看着镜子，惊奇的发现他连自己都认不出自己了。洛溪走在大街上，整个滨海城轰动了，好多大人小孩儿围着洛溪拍照。电视台请他去参加节目，滨海城的市长也接见了洛溪，一时间洛克成为了名人。洛克感觉自己很有自信了，于是就乘车来到猫王国，他骄傲地对猫们说我：“看！我现在有多强大，我可以很容易就打败你们了。”于是，洛溪就和一支叫做加菲的猫进行决斗，结果洛溪惨败而归。洛溪终于知道了，漂亮的外表，不如有一个聪明的大脑由计算机程序控制研磨制作而成，尽显完美见红他们把我抬回床上，然后我就睡着了，我醒来时红他们说我已经睡了三天三夜，小丑已经把他能管的地方全部派兵搜捕我们，因为他和皇帝闹了点小矛盾，所以他不可以全国搜捕，说完蓝就给我拿了碗饭，我飞快的吃了下去，我完全恢复后就问二队怎么样了。 图文来自网络，版权归原作者所有，如有侵权请联系小编删除 |
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